Dr. Sharma: When you say surrender, it means surrender of fruits of the action?
Prabhupāda: No, surrender your life. That includes surrender of fruits and everything. Surrender your life.
Dr. Sharma: Surrender He uses many places, patraṁ puṣpaṁ phalaṁ toyaṁ [Bg. 9.26], karmaṇy evādhikāras te ma phaleṣu kadācana.
Prabhupāda: Yes, but that is not surrender. When you keep yourself in your so-called duty, that recommendation is there. But when you fully surrender, there is no more karma, everything is bhakti. And because you do not surrender, therefore He is recommending that you do your karma like this. But as soon as you surrender, you are above karma. Sa guṇān sama-tītyaitān brahma-bhūyāya, you are brahma-bhūtaḥ. Brahma-bhūtaḥ prasannātmā na śocati na kāṅkṣati [Bg. 18.54]. So long you do not surrender, He is linking your activities with Kṛṣṇa consciousness, "You do like this." Then one day you'll be able to surrender.
Just like Dhruva Mahārāja, he wanted the kingdom better than his father, grandfather. So he had to undergo so much severe austerities. He got Kṛṣṇa. But when he got Kṛṣṇa, he said svāmin kṛtārtho 'smi varam, "I don't want any benediction." So this position you can attain any moment, "My Lord, I surrender unto You. I don't want anything from You. Kindly give me shelter at Your lotus feet." This is the result of greatest tapasya. And Kṛṣṇa gives you protection. Kaunteya pratijānīhi na me bhaktaḥ praṇaśyati [Bg. 9.31]. So that is the highest perfection of life, to surrender to God without any reservations. Then life is perfect.
[Evening Darśana: Washington 8 July 1976]
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