NEWS TODAY
Tuesday, 8 September 2015
Genius Idea To Stop People From Littering
UK organization Hubbub plans
to clean up the streets of London through its #neatstreets campaign. One clever
project sees smokers vote on various topics by placing their cigarette butts
into clear divided containers in public areas; another uses devices that play
music when a cigarette butt is inserted; and yet another encourages gum-chewers
to connect the dots on specially designed boards.
“Our public polling
discovered that a staggering 86 per cent of people think littering is a
disgusting habit yet only 15 per cent of us would actually confront someone and
tell them that,” the organization writes on its webpage. “This is why from May
to October we’re trialling a new approach to tackling littering on Villiers
Street, Westminster, using the latest thinking on behaviour change and
awareness raising from around the world.”
Vote with your butt

Saturday, 18 April 2015
http://www.savetheinternet.in/
Save the internet. Tell TRAI we need network neutrality
or edit your answers (email to advqos@trai.gov.in and a copy to us)
This page was created as a collection of the best arguments that may be made in favour of net neutrality, in the framework of the TRAI consultation paper.
The purpose is to assist supporters of strong net neutrality in articulating their own views on the matter in a legally precise manner, in order to submit a response to the TRAI before the deadline on 24 April 2015.
You can do a lot more with just a little effort. From contacting MPs & popular people to open letters to being active on social media to having conversations with people you know and much more.
Friday, 21 November 2014
Thiruvannamalai Deepam
Karthigai
Deepam is
the most significant festival that is celebrated with pomp and gaiety
atArunachaleswarar temple.In this year Karthikai Deepam falls on 5th
December,2014 .This Karthigai Deepam is celebrated as a ten day
festival and it widely known as Karthigai Brahmotsavam.
The first day (26.11.2014) - Karthika Deepam festival begins
with the hosting of the flag signifying the commencement of the festival also
known as Dwajaroghanam. In the morning and night Lord Arunachaleswarar will be
taken out on the silver vahana for procession. The
Panchamurthis(Panchamurthigal) are also taken out in the procession. The
Panchamurthigal are Lord Ganapathi, Lord Murugan, Lord Sandeswarar, Lord
Arunachaleswarar and Goddess Parvathi.These processions are carried out on
different vahanas after the Deeparadhana is done at the kalyana mandapam.
The
second day (27.11.2014) - Karthigai Deepam festival commences with the Lord
Panchamurthigal coming on Indira Vimanam the chariot of Lord Indira.
The seventh day (2.12.2014) of Karthikai Deepam festival
Lord Panchamurthigal starts with the procession on the Maha ratham that is
very huge and it almost occupies the full width of the road. This ratham is
made of pure wood that is strong and rugged.
The eight day (3.12.2014) - Karthigai Deepam festival begins at night with the Lord Panchamurthigal going out on procession on the huge horse vahana. The speciality of this horse is that all the four legs of this horse are in the air and they do not touch the ground. On the ninth day (4.12.2014) of Karthigai Deepam festival the devotees can witness Lord Panchamurthigal going out procession on the Kailasa Vahanam. This ceremony is mostly conducted on the ninth night. |
The tenth day (5.12.2014) - Karthigai Deepam festival starts at around
four o clock in the early hours and the Bharani Deepam is lit at the temple. In
the evening the Mahadeepam is lit on the top of the hill at around six o clock.
This is a very important ceremony during the Karthigai Deepam festival at
Tiruvannamalai. Arunachaleswarar is said to be visually represented in the form
of agni on the hill top. There is a very mammoth gathering on this day at the
Arunachaleswarar temple to witness this glorious and sacred event. The night
ceremony starts with Lord Periya nayagar going out procession on the Rishaba
vahanam that is made of gold. This is another spectacular event at
Arunachaleswar temple at Tiruvannamalai.
Theppal - Lord Chandrasekarar, Lord Parasakthi,Lord Subramaniar goes in the
boat and this is called Theppam, since it carried out in the tank. Lord
Arunachaleswarar goes procession round the hill, known as Girivalam or
pradhiksahana. With this ceremony the Karthigai Deepam festival at
Arunachaleswarar temple comes to a grand conclusion with the devotees taking back
home some divine blessings and memories from this ancient holy city
Tiruvannamalai.
Skanda Shasti
Skanda Sashti, the sixth day in the bright half of
the month of Aippasi, is celebrated in Saivite temples all over Tamilnadu, and
with an extra measure of grandeur in temples dedicated to Subramanya.
Lord Muruga - called by various favourite names like Karthilkeya,
Arumuga, Shanmuga, Guhan, Skanda, Subramanya and Kumara - by his ardent
devotees - is a Hindu god. He is considered to be the son of Lord Shiva - the
Hindu God of distruction and the brother of Lord Ganesh - the most famous
elephant headed god of India. Skanda Sashti commemorates the
destruction of evil by the Supreme General Kartikeya, son of Shiva, and is celebrated
with the dramatic enactment of Soora Samhaaram. Mention must be made of the
grand celebrations at Tirupparankunram, Tiruchendur and the remaining ‘Aaru
Padai Veedu’ temples of Murugan.
Six most famous temples of Lord Muruga -
called Aaru padai veedu.
Lord Muruga Aaru Padai Veedu(Six Battle Fields)
Laxmi Kubera Pujai
Kubera’s responsibilities are to distribute wealth and material created by Goddess Lakshmi. Performing Laxmi Kubera Puja is believed to enrich wiith wealth and comfortable life. In mythology, Lord Balaji or Venkateswara at Thirupathi is said to have borrowed money form Kubera for his marrige and he is still paying the interest on the loan amount.
Hanuman Jayanti
In Tamil Nadu, it is observed in the Tamil month Margazhi, which is one of the most auspicious months in Tamil Calendar. Hanuman was humble without self-esteem of his bravery. He left behind him the mantra that with the power of celibacy, devotional spirit and selfless service any man can become a Hanuman.
On the day of Hanuman Jayanti, devotees offer prayers to Lord Hanuman. At dawn, spiritual discourses are started in Hanuman temples, and the discourses last till sunrise, which is considered the time of birth of Hanuman. At this time, the discourses are stopped and prayers are conducted in the form of puja and arti, and Hanuman Jayanti food is offered to the deity, after which it is shared amongst devotees.
Hanuman Sthuthi:
Manojavam Marutha Thulya Veham- Jitendriyam Buddhimadham Varishram
Vadhatmajam Vanarayudha Mukyam-Shrirama Dhudham Shirasha Namami
Anjenaya Madhipatalananam- Kanchanathri Kamaniya Vikraham-Parijadha
Tharumula Vasinam- Bhavayami Bhavamana Nandanam
offerings made:
Boondi Laddu: It is a sweet dish made of boondi, ghee and sugar syrup. Boondi consists of drop sized or tinier spherical globules of chick pea flour that have been deep fried. These globules are soaked in sugar syrup and shaped into balls by hand. The sweetened globules are also eaten as it is. It is one of the particularly popular Hanuman Jayanti recipes of North India.
Milagu Vadai: It is a deep fried dish made of rice flour which has been fried in a dry pan, coarsely grounded urad dal, pepper, salt and jeera. The mixture is beaten into a smooth batter, given shape, and deep fried in heated oil till golden brown. The typical shape is a flattened round one with a hole in the center. It is one of the common Hanuman Jayanti recipes of South India, and can be easily bought at various temple shops.
Tamil Calendar months corresponding English Calendar with list of festivals.
z
The
number of days in a month varies between 29 and 32. The following list compiles
the months and the festivals for a year.
z
Jan-
Feb [Thai]:
·
Hanuman
Jayanti
· Pongal
· Krithigai
· Thai Poosam
· Pongal
· Krithigai
· Thai Poosam
z
Feb-Mar
[Maasi]:
§
Masi
Maham
§ Vasant Panchami
§ Ratha Sapthami
§ Sani Prodosham
§ Vasant Panchami
§ Ratha Sapthami
§ Sani Prodosham
z
Mar-Apr
[Panguni]:
·
Maha
Shivarathri
· Savitri Nombu
· Panguni Uthiram
· Savitri Nombu
· Panguni Uthiram
z
Apr-May
[Chitthirai]:
§
Tamil
New Year
§ Sri Rama Navami
§ Madurai Meenaksh Thiru Kallyanam
§ Chitra Pournami
§ Kallazhagar crossing Vaigai River
§ Varaha Jayanti
§ Sri Rama Navami
§ Madurai Meenaksh Thiru Kallyanam
§ Chitra Pournami
§ Kallazhagar crossing Vaigai River
§ Varaha Jayanti
z
May-Jun
[Vaikasi]:
·
Akshaya
Triti
· Sri Ramanuja Jayanti
· Sri Sankara Jayanti
· Vaikasi Visakam
· Narasimha Jayanti
· Sri Ramanuja Jayanti
· Sri Sankara Jayanti
· Vaikasi Visakam
· Narasimha Jayanti
z
Jun-Jul
[Aani]:
§
Ekadeshi
z
Jul-Aug
[Aadi]:
·
Sani
Pradosham
· Aadi Krithigai
· Aadi Perukku
· Aadi Pooram
· Naga Panchami
· Aadi Krithigai
· Aadi Perukku
· Aadi Pooram
· Naga Panchami
z
Aug-Sep
[Aavani]:
§
Varalaxmi
Vratham
§ Avani Moolam
§ Avani Avittam
§ Sri Jayanti
§ Gokulashtami
§ Vinayaka Chathurthi
§ Avani Moolam
§ Avani Avittam
§ Sri Jayanti
§ Gokulashtami
§ Vinayaka Chathurthi
z
Sep-Oct
[Purattasi]:
·
Malaya
Paksham
z
Oct-Nov
[Aippasi]:
·
Purattasi
Saturday
· Navarathri
· Durgashtami
· Saraswati Puja
· Navami
· Vijaya Dasami
· Navarathri
· Durgashtami
· Saraswati Puja
· Navami
· Vijaya Dasami
z
Nov-Dec
[Karthigai]:
§
Deepavali
§ Naga Chathurthi
§ Skanda Shasti
§ Naga Chathurthi
§ Skanda Shasti
z
Dec-Jan
[Margazhi]:
·
Thiruvannamalai
Deepam
· Sani Pradosham
· Sani Pradosham
Tamil Language History
Tamil language has the special claim of being at once classical like Sanskrit, Greek or Latin, and vigorous and modern like the modern Indian languages. Its history can be traced back to the age of Tolkappiyam the earliest extant Tamil grammar generally to 500 B.C. Among the Dravidian language it is least influenced be 'sanskrit' though there is a certain degree of influence.
The earliest extant literature of the Tamils is called Sangam literature and it is dated between 500 BC. and 200 A.D. Though a considerable part of the early poetry has been lost, some of the bards and patrons decided to preserve apart of it in certain anthologies (about 4th century A.D.). These are the Ten Idylls (Pattuppattu) and the Eight Anthologies (Ettuttohai). Four hundred and seventy three poets, of whom thirty are women, have been identified. These are mainly classified into two. Akam or esoteric dealing with love and Puram or exoteric dealing with war.
In this period, Tamil literature was considerably bound by literary conventions. The poets were keen on keeping up the tradition. The land was treated as five regions viz. mountains, forests, fields, coasts and deserts and the theme of love in five aspects viz. union, patience, sulking, wailing and separation. The poet dealing with a certain aspect of love restricted himself to a particular region, season, hour, flora and fauna. These literary conventions are explained in Tolkappiyam.
Purananuru is 400 verses on Puram themes. It serves as a window on the Tamil people 2000 years ago. Agananuru is 400 poems on love themes. The length of these poems varies from 13 to 37 lines. There are other collections like Natrinai, Kuruntogai, Ain-kurunuru, Paripadal, etc., which are quite well known.
Tiruvalluvar's Tirukkural is acclaimed to be the greatest Tamil classic. It expresses the most profound thoughts on the many problems of life. Each verse is a couplet composed with great economy of words. The book is divided into 133 chapters each containing 10 verses. The chapters are arranged in three books dealing with virtue, wealth and pleasure.
Round about the 3rd century A.D., Tamil produced two epics Silappadhikaram and Manimekhalai which are considered twin epics like the Ramayana and Mahabharata. The author of Silappadhikaram was the son of a Chera King liango Adikal. The title means the "Story of the Anklet" and the epic describes the moving story of Kannagi.
Manimekhalai is the daughter of Madhavi and Kovalan, the hero of Silappadhikaram. Kamba Ramayanam is an immortal classic in Tamil. Though Kambar based his work on the Sanskrit Ramayana of Valmiki, his rendering shows that he was a supreme artist. It is different in plot, in construction and in the delineation of character. Kambaramayanam runs to 10,368 verses.
Tamil is rich in devotional literature Nayanmars are the exponents of Saivism and Alwars that of Vaishnavism. Thiru jnanasambandar, Thirunanukkarasar, Sundarar and Manikkavacakar are the four great Nayanmars. The great Alwars are 12 in number. Kulasekhara Alwar and Andal are specially remembered. There are 5 major kavyams and 5 minor kavyams in Tamil. Jain and Buddhist works are in abundance in the language.
Coming to the period between 13th & 18th centuries, we notice Muslim and Christian impact on Tamil literature. Umaruppulavar has composed a long poem of 5000 verses on the life of prophet Muhammed. The Christian influence began with the Portuguese and continued with the Danes, the Dutch, the French and the British. Beschi, Caldwell, Winslow and Pope have made significant contributions to Tamil. The Italian priest Beschi (1680-1747) composed the magnificent poetical work Tembavani (The Insatiable Beauty) on the life of St. Joseph. Vedanayagam Pillai and Krishna Pillai are two other Christian poets.
Twentieth century has produced many talented men of letters in various fields, Poetry, Prose, Drama, Novel, Biography, Short Story etc. Dr. Swaminatha Iyer unearthed many literary works and edited them. Swami Vadachalam, Thiru V. Kalyanasundera Mudaliar and V. O. Chidambaram Pillai are great writers of the modern period. However, the greatest poet of modern Tamil is Subramania Bharati whose patriotic poems have inspired thousands of readers in his time. Personal freedom, national liberty and the fundamental equality of all men find eloquent expression in his verses. In some of his poems like Kuyilpattu (Song of the Cuckoo) Kannanpattu (Poems on Lord Krishna) or Panchali Sapatham (The Vow of Panchali) we notice a religious perception at work.
Rajam Ayyar, Madhavayya, Pudumaipithan, Kupa, Rajagopalan and Kalki Krishnamoor have contributed much to the field of Tamil fiction. These writers along with Bharati ushered in the new epoch of renaissance in Tamil literature.
In the post-Independence period several writers have come to the fore. Among poets, the names of Kulothungan, Ka-Na Subramanyam and C. S. Chellappa may be mentioned. And in fiction the outstanding names are Akilan, jayakanthan, Neela Padmanabhan, Sundararamaswamy, Ashokamitran and Indira Parthasarathy.
The earliest extant literature of the Tamils is called Sangam literature and it is dated between 500 BC. and 200 A.D. Though a considerable part of the early poetry has been lost, some of the bards and patrons decided to preserve apart of it in certain anthologies (about 4th century A.D.). These are the Ten Idylls (Pattuppattu) and the Eight Anthologies (Ettuttohai). Four hundred and seventy three poets, of whom thirty are women, have been identified. These are mainly classified into two. Akam or esoteric dealing with love and Puram or exoteric dealing with war.
In this period, Tamil literature was considerably bound by literary conventions. The poets were keen on keeping up the tradition. The land was treated as five regions viz. mountains, forests, fields, coasts and deserts and the theme of love in five aspects viz. union, patience, sulking, wailing and separation. The poet dealing with a certain aspect of love restricted himself to a particular region, season, hour, flora and fauna. These literary conventions are explained in Tolkappiyam.
Purananuru is 400 verses on Puram themes. It serves as a window on the Tamil people 2000 years ago. Agananuru is 400 poems on love themes. The length of these poems varies from 13 to 37 lines. There are other collections like Natrinai, Kuruntogai, Ain-kurunuru, Paripadal, etc., which are quite well known.
Tiruvalluvar's Tirukkural is acclaimed to be the greatest Tamil classic. It expresses the most profound thoughts on the many problems of life. Each verse is a couplet composed with great economy of words. The book is divided into 133 chapters each containing 10 verses. The chapters are arranged in three books dealing with virtue, wealth and pleasure.
Round about the 3rd century A.D., Tamil produced two epics Silappadhikaram and Manimekhalai which are considered twin epics like the Ramayana and Mahabharata. The author of Silappadhikaram was the son of a Chera King liango Adikal. The title means the "Story of the Anklet" and the epic describes the moving story of Kannagi.
Manimekhalai is the daughter of Madhavi and Kovalan, the hero of Silappadhikaram. Kamba Ramayanam is an immortal classic in Tamil. Though Kambar based his work on the Sanskrit Ramayana of Valmiki, his rendering shows that he was a supreme artist. It is different in plot, in construction and in the delineation of character. Kambaramayanam runs to 10,368 verses.
Tamil is rich in devotional literature Nayanmars are the exponents of Saivism and Alwars that of Vaishnavism. Thiru jnanasambandar, Thirunanukkarasar, Sundarar and Manikkavacakar are the four great Nayanmars. The great Alwars are 12 in number. Kulasekhara Alwar and Andal are specially remembered. There are 5 major kavyams and 5 minor kavyams in Tamil. Jain and Buddhist works are in abundance in the language.
Coming to the period between 13th & 18th centuries, we notice Muslim and Christian impact on Tamil literature. Umaruppulavar has composed a long poem of 5000 verses on the life of prophet Muhammed. The Christian influence began with the Portuguese and continued with the Danes, the Dutch, the French and the British. Beschi, Caldwell, Winslow and Pope have made significant contributions to Tamil. The Italian priest Beschi (1680-1747) composed the magnificent poetical work Tembavani (The Insatiable Beauty) on the life of St. Joseph. Vedanayagam Pillai and Krishna Pillai are two other Christian poets.
Twentieth century has produced many talented men of letters in various fields, Poetry, Prose, Drama, Novel, Biography, Short Story etc. Dr. Swaminatha Iyer unearthed many literary works and edited them. Swami Vadachalam, Thiru V. Kalyanasundera Mudaliar and V. O. Chidambaram Pillai are great writers of the modern period. However, the greatest poet of modern Tamil is Subramania Bharati whose patriotic poems have inspired thousands of readers in his time. Personal freedom, national liberty and the fundamental equality of all men find eloquent expression in his verses. In some of his poems like Kuyilpattu (Song of the Cuckoo) Kannanpattu (Poems on Lord Krishna) or Panchali Sapatham (The Vow of Panchali) we notice a religious perception at work.
Rajam Ayyar, Madhavayya, Pudumaipithan, Kupa, Rajagopalan and Kalki Krishnamoor have contributed much to the field of Tamil fiction. These writers along with Bharati ushered in the new epoch of renaissance in Tamil literature.
In the post-Independence period several writers have come to the fore. Among poets, the names of Kulothungan, Ka-Na Subramanyam and C. S. Chellappa may be mentioned. And in fiction the outstanding names are Akilan, jayakanthan, Neela Padmanabhan, Sundararamaswamy, Ashokamitran and Indira Parthasarathy.
Tamil Fastings and Importance
Amavasai
This marks the new moon day. The moon, which is one of the Nava Grahas denoted as CHANDRAN, is considered as a deity who showers blessings of prosperity and good health. This occurs once every month, usually a fortnight after Pournami. The Amavasai, which occurs in the month of Puratasi, that is the end of September and the beginning of October, is considered of special importance and celebrated as Mahaliya Amavasai. Fasting during this day brings peace to the belated and ancestors. It is a ritual to give Annadhanam (food) to Brahmins on this day. ________________________________________Chadurthi Chadurthi is a day of importance for Lord Vinayaga, and is considered auspicious to initiate any new endeavor, job or project. This occurs twice every month once during the growing moon period and once during the waning moon period. The Chadurthi, which falls during the growing moon period, is known as Sangadahara Chadurthi and is considered more auspicious than the other. The main Chadurthi called Sri Vinayaga Chadurthi occurs during the month of September in the growing moon period and is celebrated with pomp and splendor in Bombay, Madras, Pune, Calcutta and other parts of India. During this festival large decorated idols of Sri Vinayaga are drowned in the rivers and lakes to mark the occasion.________________________________________Karthigai This day denotes the occurrence of the Karthigai Nakshatram every month, as per the Tamil Calendar. On this day a special seva and pooja takes place at Sri Thendayuthapani Temple and free lunch is offered to the devotees at the Kalyana Mandapam. The Karthigai Nakshatram is of great importance to Sri Murugan, as it is considered as his birth star. When it falls on a Monday, and occurs during the month of Karthigai, it is considered especially sacred, and devotees undertake fasts and special prayers to seek the Lord’s blessings. The occurrence of Karthigai Nakshatram in the month of Karthigai is celebrated as Thiru Karthigai. Hindus decorate their homes and alters with little oil lamps to celebrate this day, which marks the death of a historic Rakshasan (Demon).________________________________________Pournami This marks the full moon day. The moon, which is one of the Nava Grahas denoted as CHANDRAN, is considered as a deity who showers blessings of prosperity and good health. This occurs once every month, usually a fortnight after Amavasai. The Pournami, which occurs during the month of Chithirai, that is the beginning of May is considered of special importance and celebrated as Chitra Pournami by South Indians. ________________________________________Pradhosham Pradhosham occurs twice a month - once during the Growing Moon Period and the other during the Waning Moon Period. This denotes the meeting of the Sun and the Moon in a Horizontal Line during the course of movement on their Axis. ________________________________________Siva Rathri Siva Rathri is of special importance to the Lord Siva. This also occurs once every month, the date depending upon the position of the grahas (planets). Not many people undertake any special prayers on this day. But specifically, Maha Siva Ratri, which occurs during the month of Maasi, (last half of February and the first half of March) is celebrated with great pomp by some groups of people ________________________________________Thaipusam A festival occurring in the Tamil month Thai (January-February), the day of the star Pusam around Pournami (Full Moon) is celebrated as Thai Pusam. It is a special day for worship of Lord Muruga (also known as Subrahmanya or Thendayuthapani) and is celebrated in a very grand manner at all Murugan temples, especially at the 'Aaru Padai Veedu' of Murugan (These are six temples in India especially dedicated to Lord Muruga). This festival honours Muruga or Subramanya, the son of Shiva. There are several legends about this festival.
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